HORTON PLAINS NATIONAL PARK

HORTON PLAINS NATIONAL PARK

HORTON PLAINS NATIONAL PARK, Sri Lanka is undoubtedly one of the world's best nature reserves and eco tourism venues. It is characterised by a beautiful landscape of rolling hills, covered in upper montane forest and wet patana grassland.

In general, the forests are seen on the hilltops or upper slopes the grasslands in the valleys and lower slopes, eventually giving way to wetland habitats. Spanning approximately 10,000 hectares the park is also home to a wide variety of flora (57 species, 29 endemic to Sri Lanka) and 24 species of mammal such as elk, deer, giant squirrel, wild boar, wild hare, porcupine and leopard. For bird enthusiasts, there 87 species (14 of which are endemic), including many migratory birds.

           The Plains also feature many interesting attractions such as 'Bakers Falls', 'Chimmini Pool' and the famous 'World's End' (a 3700 ft sheer drop that offers fabulous views of the tea estates below and all the way out to the distant southern coastline).

The Horton Plains are located on Sri Lanka 's highest plateau, between altitudes of 2,000 and 2, 300m. The landscape typically consists of undulating lands covered in a tropical cloud of forests or verdant montane savannah grasslands, locally known as patannahs. Visiting Horton Plains or 'Mahaeliya' as it is traditionally named is quite popular amongst locals, who mostly come to admire the views from the park's thrilling escarpments such as World's End at weekends . For this reason we recommend that you try to organise your visit during a weekday as this ensures that you will experience the Plain's isolated serenity.

Visitors to the park can follow a 10km loop that incorporates all of the spectacular features, enabling them to enjoy them while adhering to the strict rules for environment protection and nature conservation. The best time to visit is early in the morning as this is when the air is likely to be clearest so that you can enjoy the best of the views. In the afternoons, clouds tend to descend and the area becomes submerged in mist. This is equally enthralling though and provides evidence for the evolution of this forest type. Allowing a half-day should give you plenty of time to enjoy it all at a leisurely pace.

            The Plains are actually named after Sir Robert Wilmot Horton, a rather selfish and bloody-minded Brit (no surprise there then) who was singularly responsible for the slaying of all of the elephants in the area between 1831 to 1837. Although there is little hope of elephants ever returning, you can at least walk around in comparative safety admiring the many other interesting creatures around and about. Of these perhaps the most worthy of a mention are the Samber Deer, a common sight at dusk and in the early hours of the morning. In order to get the most out of your visit we recommend that an expert naturalist provided by Eco-team take you around. These guides are good company and extremely knowledgeable; having their input can add a lot more interest to the trip.  

                                                                                                            -Eco Team-

The Ancient City Anuradhapura

The Ancient City

Anuradhapura

This sacred city was established around a cutting from the 'tree of enlightenment', the Buddha's fig tree, brought there in the 3rd century B.C. by Sanghamitta, the founder of an order of Buddhist nuns. Anuradhapura, a Ceylonese political and religious capital that flourished for 1,300 years, was abandoned after an invasion in 993. Hidden away in dense jungle for many years, the splendid site, with its palaces, monasteries and monuments, is now accessible once again.

Anuradhapura attests in a unique and specific way to the Sinhalese civilization. On numerous occasions the city was submitted to the assaults of invaders from southern India - Tamils, Pandyas, Cholas, etc. It stands as a permanent manifesto of the culture of Sri Lanka, impervious to outside influences. The sacred city exerted a considerable influence on the development of architecture during several centuries. It includes remarkable monuments, particularly the Dagabas of colossal size, placed on circular foundations and surrounded by a ring of monolithic columns, characteristic of the Sinhalese stupas.

The city is one of the principal shrines of Buddhism. The cutting from the fig tree of Buddha, brought there in the 3rd century BC, has flourished and, today, the Bodhi tree spreads out over the centre of the site from a sanctuary near the Brazen Palace. The relics of Siddharta have, moreover, shaped the religious topography of Anuradhapura, where the Dagaba Thuparama was built by King Tissa in the 3rd century BC to house the clavicle of Buddha, an important religious relic presented by Ashoka.

Founded during the 4th century BC, Anuradhapura quickly became both the capital of Ceylon and the sacred city of Buddhism on the island. The Chronicles of Mahanam, a narrative written 1,000 years later, affirms that it was founded in 380 BC by Prince Pandukabhaya.

Towards 250 BC, King Ashoka sent his son Mahinda to convert Tissa, the grandson of Pandukabhaya, and the latter became the first Buddhist sovereign (devanampiya) of Ceylon. A second mission, led by Sanghamitta, Buddhist nun and daughter of Ashoka, brought Tissa a cutting from the Ashvattha, the sacred fig tree of Bodhgaya, under which Siddharta attained spiritual enlightenment and supreme wisdom.

With the exception of the period of the invasion of the Tamil princes, at the beginning of the 2nd century BC, Anuradhapura remained the political and religious capital of Ceylon during 10 centuries. Its apogee was reached under the reign of Dutthagamani who, in 161 BC, expelled the Tamil invaders, re-established Buddhism in the place of Brahminism and endowed the site with extraordinary monuments: Dagaba Minisaweti, Dagaba Rubanwelisaya, the Brazen Palace, etc.

Anuradhapura was sacked and taken by the Pandyan kings during the 9th century and then returned against payment of a ransom.

The majority of the monuments were restored but the city never recovered after its destruction in AD 993 by King Chola Rajaraja I. Having lost its position as capital, it was deserted in favour of Polonnaruwa.

Source: UNESCO/CLT/WHC